During a time of
national crisis, what do we do? Many
young people will not remember 9-11.
Some young people might remember people talking about the financial
crisis a little over ten years ago.
There was the tsunami, the hurricane, the fire, and other natural
disasters the devastated the lives of so many people. Today, it is a disease that has rapidly
spread out over the entire world, claiming the lives of thousands of people and
sickening thousands more. How do we in
the Kingdom of God respond in such a time as this?
One of the
things we do not do is attribute it to God in any way. We do not want to be seen as a wild-eyed
religious nut case who takes smug satisfaction in the ruin of precious lives. In addition to this, we do not know if God
caused any of this. In fact, we do not
believe that God would ever do such a thing.
God is good and does good things.
It is extremely offensive to our religious understanding to think
otherwise.
Faithful
Prophets of Yahweh vs. the King’s Chaplains
As I have been
perusing the scriptures, I am reminded that this is very similar to the various
times of national crisis in Israel. When
the enemy was at the gates, the official prophets tried to “pastor” the people,
to uplift their spirits, to give them hope.
They tried to avoid discouraging the people as a religious and civil
service to the nation. The official
prophets, who prophesied in the kings courts, were patriotic chaplains to the
king, troops, and the nation. The
faithful prophets of Yahweh, were always at odds with them. Here
are some examples:
“And Amaziah said to Amos, ‘O seer,
go, flee away to the land of Judah, and eat bread there, and prophesy
there, but never again prophesy at Bethel, for it
is the king's sanctuary, and it is a temple of the kingdom.’ Then Amos answered
and said to Amaziah, “I was[a] no
prophet, nor a prophet's son, but I was a herdsman and a dresser of
sycamore figs. But the Lord took me from following the flock, and the Lord said to me, ‘Go, prophesy to my people Israel.’ (Amos
7:12-15)
“So they
took Jeremiah and cast him into the cistern of Malchiah, the king's son, which
was in the court of the guard, letting Jeremiah down by ropes. And there was no
water in the cistern, but only mud, and Jeremiah sank in the mud” (Jer 38:6)
“Then Jezebel sent a messenger to Elijah, saying, ‘So may the
gods do to me and more also, if I do not make your life as the life of one of
them by this time tomorrow.’ Then he was afraid, and he arose and ran for his life
and came to Beersheba, which belongs to Judah, and left his servant there. But he himself went a day's journey into the
wilderness and came and sat down under a broom tree. And he asked that he
might die, saying, ‘It is enough; now, O Lord,
take away my life, for I am no better than my fathers’ “ (1 Kg 19:2-4).
“And the king of Israel
said, ‘Seize Micaiah, and take him back to Amon the governor of the city and to
Joash the king's son, and say, ‘Thus says the king, ‘Put this fellow in
prison and feed him meager rations of bread and water, until I come in
peace.’’’ And Micaiah said, ‘If you return in peace, the Lord has not spoken by me.’ And he said, ‘Hear, all you
peoples!’” (1 Kg 22:26-28).
“Some were tortured, refusing to accept release,
so that they might rise again to a better life. Others
suffered mocking and flogging, and even chains and imprisonment. They were
stoned, they were sawn in two, they were killed with the sword. They
went about in skins of sheep and goats, destitute, afflicted, mistreated - of whom the world was not worthy - wandering
about in deserts and mountains, and in dens and caves of the earth” (Heb
12:35-38).
God’s Assessment
There are more examples, but these demonstrate
that the message of the faithful prophets of Yahweh were not popular, especially
times of national crisis. God called and
sent his faithful prophets to proclaim a very different message than what the false
prophets were prophesying for the kings.
Here is God’s assessment of those false messages:
“Behold, you trust in deceptive words to no avail. Will you steal, murder, commit adultery, swear
falsely, make offerings to Baal, and go after other gods that you
have not known, and then come and stand before me in this
house, which is called by my name, and say, ‘We are delivered!’—only to go
on doing all these abominations?” (Jer 7:8-10).
“They have healed the wound of my people
lightly, saying, ‘Peace,
peace,’ when there is no peace. Were they ashamed when they committed abomination? No, they were not at all ashamed; they did not know how to blush” (Jer 8:11-12).
“Then I said: ‘Ah, Lord God, behold, the prophets say to them, ‘You shall not see
the sword, nor shall you have famine, but I will give you assured peace in this
place.’’ And the Lord said
to me: ‘The prophets are prophesying lies in my name. I did not send
them, nor did I command them or speak to them. They are prophesying to you a
lying vision, worthless divination, and the deceit of their own minds’”
(Jer 14:13-14).
“My hand will be against
the prophets who see false visions and who give lying divinations. They shall
not be in the council of my people, nor be enrolled in the register of the
house of Israel, nor shall they enter the land of Israel. And you
shall know that I am the Lord God. Precisely because they have misled my people, saying,
‘Peace,’ when there is no peace, and because, when the people build a wall, these
prophets smear it with whitewash” (Ezek 13:9-10).
“Thus says the Lord concerning the
prophets who lead my
people astray, who cry “Peace” when they have something to eat,
but declare war against him
who puts nothing into their
mouths. Therefore it shall be night to you, without vision,
and darkness to you, without
divination. The sun shall go down on the prophets,
and the day shall be black over
them; the seers shall be disgraced, and the diviners put to shame;
they shall all cover their lips,
for there is no answer
from God” (Mic 3:5-7).
Because of the false sense of security that led
to non-repentance, the end wound up being worse. One of the hardest chapters for me to read in
Lamentations chapter 2, which highlights the devastation of the country because
the people refused to listen to the Lord’s message and instead listened to the
false prophets.
“What can I say for you, to
what compare you, O daughter of Jerusalem? What can I liken to you,
that I may comfort you, O virgin daughter of
Zion? For your ruin is vast as the sea; who
can heal you? Your
prophets have seen for you false and deceptive
visions; they have not exposed your
iniquity to restore your fortunes, but have seen for you oracles that
are false and misleading” (Lam 2:13-14)
Biblical Perspective on “Natural” Disasters
I wonder if Israel
and the faithful prophets of Yahweh ever viewed a disaster as a “natural”
disaster? They believed that God was
involved in earthly affairs, whether it was to stir the heart of the king (Prov
21:1; 2 Chr 36:22), a locust plague (Joel 1:1-12), a nation-wide sickness (Ex
15:26), or an enemy invasion (Heb 1:5-11).
These occurrences were supposed to have gotten the attention of the people,
but they were not paying attention. Even
when God sent his messengers to make it clear, many did not listen. Rather than repent, they chose to try and
silence the voice of God through his messengers. They were highly offended at what was often
the lone voice criticizing the God’s nation and the king, calling on them to
repent.
As I read
through the book of Revelation, there are national disasters, sicknesses, and
enemy invasions that the people faced. A
phrase shows up several times after these events in chapter 9 and chapter 16, “they
still did not repent.” These things did
not get their attention.
I stop short of
saying God “caused” a particular crisis because I do not know the extent of his
direct involvement. It is not because
God never does such a thing. The
scriptures clearly say otherwise.
However, there is one thing I do know confidently. God has the ability to prevent these things
from happening. I wonder how many times
God prevented a disaster, and we are barely aware of it if at all? When they do happen, God could have stopped
it, but did not.
I am always encouraged
when I see my brothers and sisters demonstrating Christian compassion by serving
others in the name of Christ, even when it means taking a personal risk. This follows in the footsteps of Christ, who
left the safety of Heaven and came to our dangerous and infested world to
minister to us and bring the ultimate cure through his own blood. I understand that early Christians who served
during the plagues and contracted the sickness saw it as a form of
martyrdom. They were sharing Christ and
gave their lives to do so.
The Message
of Repentance
But what of the
message of repentance? Should a national
crisis be an occasion to humbly look in the mirror? Is this not a time to ask some tough questions
of ourselves in humility and to pray for mercy? It is not a popular message to point out that there
is sin in the camp. It is offensive to
suggest that perhaps God is trying to get our attention. But what good is it to bring comfort without
repentance? This is what the false
prophets of old did and it ended with an even worse disaster. True comfort and true peace only comes when
we are in harmony with God according to his will. His peace is peace in the midst of the storm.
I hesitate in
writing this message, thinking, “This is not what the people need to hear.” But perhaps this is exactly what we need to
hear. This is a reminder that our idols
will not ultimately save us, whether it is government, medicine, or anything
else of this creation. Trust in anything
other than God is crumbling wall that will fail when an enemy comes against
it. Whether it is a storm, or a virus,
the walls we can build will fail. Times
like this remind should remind us of our need for our Lord and cause us to do
an inventory of our life. Are we in
harmony with God?
I am reminded
what Isaiah wrote in Isaiah
“For thus said the Lord God, the Holy One of Israel, “In returning and rest
you shall be saved; in quietness and in trust shall be your strength” (Is
30:15).
Returning to God, which the Bible also calls “repentance,”
and staying there in peaceful trust and obedience is our salvation.
The Sufficiency of God’s Grace for Christ
Followers
God is gracious, and things such as these can be
seen as one of his expressions of grace.
I think Paul came to understand this.
“So to keep me from becoming conceited
because of the surpassing greatness of the revelations, a thorn
was given me in the flesh, a messenger of Satan to harass me, to keep me
from becoming conceited. Three times I pleaded with the Lord about this, that it
should leave me. But he said to me, ‘My grace is sufficient for you, for my power is made perfect in
weakness.’ Therefore I will boast all the more
gladly of my weaknesses, so that the power of Christ may rest upon me. For the sake of Christ, then, I am
content with weaknesses, insults, hardships, persecutions, and calamities. For when
I am weak, then I am strong” (2 Cor 12:7-10).
God’s grace left Paul’s thorn in the flesh in
place. Paul called it a “messenger of
Satan to harass” him. Yet, God, in his
wisdom and power, used it for good. “My
grace is sufficient for you.” Oh, to
remember these empowering words in times of difficulty. God has given us all that we need. We have all sufficiency in every situation
when we are equipped with God’s grace.
The power and wisdom of God is not that he works in spite of these
things, but that he works through these things.
Paul demonstrated that it takes a life of prayer, humility, and
submission to God to gain this empowering perspective.
Our confidence is that we know how it will all
end. The end will be the beginning for
us.
“And we know that for those who love God
all things work together for good, for those who are called according to his purpose” (Rom 8:28).
Our confidence is that all things work together for good for
those of us that have accepted Jesus as Lord and love God. “All” includes sicknesses, disasters, dangers,
and other things. Nothing can separate
us from the love of God.
However, the sobering reality is that the opposite is true
for everyone else. Nothing will ultimately
work out for good for those who have not accepted Jesus as Lord and love
God. It may seem to be good for a
season, and it may seem like peace, but without God, there is no peace.
Grace. It is what our
Lord demonstrates to us in ways we are still learning. It is what enables us to minister to others,
even at great risk to ourselves. It is
what motivates us to love and compassion.
It is what moves us to share the message of repentance, hope, and
reconciliation.
The title of this reflection is, “Not a Comforting Message.” But I realize that this depends on how we respond. In Christ, we have comfort, even in our afflictions,
and are able to comfort one another.
“Blessed be the God and Father of our Lord
Jesus Christ, the Father of mercies and God of all comfort, who
comforts us in all our affliction, so that we may be able to comfort those who
are in any affliction, with the comfort with which we ourselves are comforted
by God. For as we share abundantly
in Christ's sufferings, so through Christ we share abundantly in comfort
too. If
we are afflicted, it is for your comfort and salvation; and if we are
comforted, it is for your comfort, which you experience when you patiently
endure the same sufferings that we suffer. Our hope for you is unshaken, for we know that as you share
in our sufferings, you will also share in our comfort. For we do not want
you to be unaware, brothers, of the affliction we experienced in Asia. For
we were so utterly burdened beyond our strength that we despaired of life
itself. Indeed, we felt that we had received the
sentence of death. But that was to make us rely not on ourselves but
on God who raises the dead. He delivered us from such a deadly peril, and
he will deliver us. On him we have set our hope that he will deliver us
again. You also must help us by prayer, so that many
will give thanks on our behalf for the blessing granted us through the
prayers of many” (2 Cor 1:3-11).
May you continue
in the comfort, confidence, and grace of our Lord and be encouraged.
