The Psalmist often declares his love for God's law. One might wonder how one could love any kind of law to the point of writing poetry and music about it. With the exception of School House Rock, I have never heard any songs on the radio or television extolling the beauty, desirability, and delightfulness for law. Poring through volumes of dusty law books is not typically part of a person's top ten favorite things to do. Many hire lawyers and other professionals to do this for them.
What about God's law? Many have similar feelings toward God's law, which may stem from the word, "law." Granted, it is God's law and not man's law, but many still do not find delight or beauty in it. On the other hand, the New Testament assessment is that the law is good.
"So then, the Law is holy, and the commandment is holy and righteous and good" (Rom 7:12)
"…I agree with the Law, confessing that the Law is good" (Rom 7:16).
"But we know that the Law is good, if one uses it lawfully" (1 Tim 1:8).
When we hear the word, "law," our prior experience and culture colors how we understand that word. We most likely think of courts, lawyers, policemen, and public statutes that permit or prohibit. We think of dos and don'ts. While the law of God does have this aspect, it fails to capture the true essence of God's law. The Hebrew word for law is Torah. It usually does not mean "law" in the same way our English word means law. It often has the more general meaning, "instruction." The Hebrew word, torah has several other forms that demonstrate this. The verb form, yarah, is often translated, "to teach, instruct, direct." A related noun form, moreh, means, "teacher."
Torah is not just a list of dos and don'ts, it is instruction about God and life. This becomes even more apparent when you consider what the Torah consists of. Genesis through Deuteronomy is what is classified as Torah, or books of law. With this designation, you might expect something that looks a little like our constitution or local statutes. However, it reads more like a history book that lends itself to life lessons and instructions. God "instructs" through history, through teaching about himself and ourselves, and through statutes. It is truly God's instruction. Even the rules within the Torah are not empty rules for the sake of rules. All of it was designed to instruct. In fact, throughout the Bible, Torah is often used interchangeably with God's "word, instruction, meditations, statutes, commandments, judgments, etc." Our English concept of "law" is too limited and confining to capture the beauty and goodness of the Lord's Torah.
Many remember how a bill becomes a law from that old catchy School House Rock tune, "I'm just a Bill…" The Psalmist also wrote songs extolling the beauty, goodness, wisdom, sweetness, and life giving nature of God's Torah.
The Psalmist's song celebrates the fact that through Torah, God's people could grow in wisdom: "Your commandments make me wiser than my enemies, For they are ever mine" (Ps 119:98).
His law could guide his people successfully through the challenges of life: "Your word is a lamp to my feet And a light to my path" (Ps 119:105). "Those who love Your law have great peace, And nothing causes them to stumble" (Ps 119:165).
His commandment helped his people gain greater insight; "The precepts of the Lord are right, rejoicing the heart; The commandment of the Lord is pure, enlightening the eyes (Ps 19:8).
The Torah of God restores the soul: "The law of the Lord is perfect, restoring the soul" (Ps 19:7). "Hear my voice according to Your lovingkindness; Revive me, O Lord, according to Your ordinances (Ps 119:149).
God's instruction was given to learn, meditate on, and form the heart and character of his people. In fact, the New Testament says that the law has become our "tutor" or "schoolmaster" to lead us to Christ (Gal 3:24).
The ultimate Torah of God is Jesus who is literally the personification of the word of God. The Bible says that the Word became flesh and lived among us (Jn 1:14). He "explained" or "interpreted" God (Jn 1:18). Jesus expounded on God and on God's instruction throughout his ministry as he did in the Sermon on the Mount. He also demonstrated God's Torah in the way his lived his life. Therefore, as Christians, our meditation on God's instruction centers on Jesus Christ, the personification of Torah. No instruction is clearer than the person of Jesus Christ himself. He is our wisdom, our guide, our Lord, our life. He is our meditation and our delight. He is sweeter than the honey of the honeycomb. He restores our soul when we are weary. He is the bread of life. He is the living water.
What a great blessing that God has now given us his Torah in the flesh, Jesus Christ himself, who not only instructs us, but has become our redemption, reconciliation, and reformation.
Thank you Lord for the way you have provided instruction for us. May we learn to long for, savor, and delight in the sweetness of your word, which is our life. Thank you Lord for your patience.